If, however, Communion is given under both kinds, the rite prescribed in nos. nos. Then he places the paten with the bread on the corporal. 22. 384. 168. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. 124. 257. The Manner of Speaking the Eucharistic Prayer. With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal. PDF A Walk Through the Mass: A Step-by-Step Explanation Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. 265. Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God.[62]. <> 41. In the dioceses of the United States of America there are four options for the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the United States Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song chosen in accordance with no. endobj [145] Cf. trailer 367. nos. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. 187. 16a: AAS 59 (1967), p. 305. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. It is fitting that there be a cantor or a choir director to lead and sustain the peoples singing. [27], 18. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. 216. 210. 164. During Lent it is forbidden for the altar to be decorated with flowers. 183). Among gestures included are also actions and processions: of the priest going with the deacon and ministers to the altar; of the deacon carrying the Evangeliary or Book of the Gospels to the ambo before the proclamation of the Gospel; of the faithful presenting the gifts and coming forward to receive Communion. 160-162). The Churchs intention, however, is that the faithful not only offer this spotless Victim but also learn to offer themselves,[71] and so day by day to be consummated, through Christ the Mediator, into unity with God and with each other, so that at last God may be all in all.[72]. Furthermore, the principle shall be respected according to which each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally handed down by apostolic and unbroken tradition. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938, no. The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. 163. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing). Holy Week begins with Palm Sunday. 95: AAS 56 (1964), p. 898. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. The altar may be decorated with flowers (Holy Thursday, 5). [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. 52). For the same reason he should use Masses for the Dead in moderation, since every Mass is offered for both the living and the dead, and there is a commemoration of the dead in the Eucharistic Prayer. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. Codex Iuris Canonici, can. In the absence also of other ministers, their proper parts may be entrusted to other suitable members of the faithful; otherwise, they are carried out by some of the concelebrants. The priest says, In nomine Patris et Filii et Spiritus Sancti (In the name of the Father, and of the Son, and of the Holy Spirit). Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. And so, The Roman Missal, even if in different languages and with some variety of customs,[164] must be preserved in the future as an instrument and an outstanding sign of the integrity and unity of the Roman Rite.[165]. The cope is worn by the priest in processions and other sacred actions, in keeping with the rubrics proper to each rite. 2. If a deacon is not present, his proper duties are to be carried out by some of the concelebrants. 8 0 obj 286. a. Holy Thursday is the commemoration of the Last Supper of Jesus Christ, when he established the sacrament of Holy Communion prior to his arrest and crucifixion. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. 256. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. 226. From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to the Respice, Domine (Lord, look upon the sacrifice) inclusive, all the concelebrants speak all the following together: The Quaesumus igitur, Domine (Father, may this Holy Spirit) with hands extended toward the offerings; The Ipse enim, cum hora venisset (He always loved those) and the Simili modo (When supper was ended) with hands joined; The Unde et nos (Father, we now celebrate) and the Respice, Domine (Lord, look upon this sacrifice) with hands outstretched. 61. 46: AAS 87 (1995), p. 306. and became man); in the Roman Canon at the words Supplices te rogamus (Almighty God, we pray that your angel). One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. As Catholics, we know that the Holy Mass is the center of our faith and the source of divine life. [68] Cf. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. The commentator, who provides the faithful, when appropriate, with brief explanations and commentaries with the purpose of introducing them to the celebration and preparing them to understand it better. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. It is also permissible to sing another psalm or tract, as found in the Gradual. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. no. is the death of his faithful ones. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. [143] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. These readings should be followed strictly. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. [152] Cf. On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. During the more important seasons of the year, however, the proper seasonal orations appointed for each weekday in the Missal already make provision for this. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [92], 113. On weekdays of the Easter Season, memorials of Saints may rightly be celebrated fully. [61] Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. Therefore, when the Second Vatican Council convened in order to accommodate the Church to the requirements of her proper apostolic office precisely in these times, it examined thoroughly, as had Trent, the instructive and pastoral character of the sacred Liturgy. 94. During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. %PDF-1.4 % 131. The offerings are then brought forward. [119] It is appropriate that, before being put into liturgical use, the chair be blessed according to the rite described in the Roman Ritual.[120]. 187-193), which he must perform personally. This Instruction aims both to offer general guidelines for properly arranging the Celebration of the Eucharist and to set forth rules for ordering the various forms of celebration.[32]. If, however, the tabernacle with the Most Blessed Sacrament is present in the sanctuary, the priest, the deacon, and the other ministers genuflect when they approach the altar and when they depart from it, but not during the celebration of Mass itself. endobj When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. 360. below, Appendix, Order of Commissioning a Minister to Distribute Holy Communion on a Single Occasion, p. 1253. 7. 398. [6] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. 102. This variety of offices in the celebration of the Eucharist is shown outwardly by the diversity of sacred vestments, which should therefore be a sign of the office proper to each minister. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. 59. 27-54). The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. 767 , [64] Cf. [34] Cf. 2 0 obj [85], 101. [112] Cf. 79b). [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. If a host or any particle should fall, it is to be picked up reverently. 55. 237. 83). Amen. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 298. the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. What is the Mass or Liturgy? 0000010107 00000 n [37] Cf. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. 171-186) and likewise carries out the other parts, that is, those of the people. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. As an expression of veneration, moreover, the priest and deacon then kiss the altar itself; as the occasion suggests, the priest also incenses the cross and the altar. 2104 0 obj <> endobj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. 219. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. no. A totally new rubric is found at the end of Holy Thursday. no. Next, the priest, with hands extended, continues the Preface. The oils blessed and consecrated at the Chrism Mass . 24. 242. The homily is usually given by the principal celebrant or by one of the concelebrants. 2, 4, 5. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. Amen. All things to the contrary notwithstanding. 1. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . If, however, according to the norms a feast is raised to the rank of a solemnity, a third reading is added, taken from the Common. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. 39). When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. 0000003750 00000 n 245. 25. When he was about to celebrate with his disciples the Passover meal in which he instituted the sacrifice of his Body and Blood, Christ the Lord gave instructions that a large, furnished upper room should be prepared (Lk 22:12). Then, while he says the Agnus Dei (Lamb of God) with the minister, the priest breaks the host over the paten. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the priest, are said quietly. 93. This rite is reserved to the priest and the deacon. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. The deacon signs himself with the Sign of the Cross and responds, Amen. It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. Above all, they should instruct the Christian faithful that the Catholic faith teaches that Christ, whole and entire, and the true Sacrament, is received even under only one species, and consequently that as far as the effects are concerned, those who receive under only one species are not deprived of any of the grace that is necessary for salvation.[106]. Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water), and after this presents the chalice to the priest. Easter is not part of Holy Week, but rather the beginning of the Easter season of the Liturgical year. [ 11 0 R] 26: AAS 59 (1967), p. 555; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. <> endobj If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). 366. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 235. By these the Christian people are brought to know the continuity of the work of salvation according to Gods wonderful plan. Bishop Paprocki, Archbishop Naumann speak out in support of Traditional 229. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). 0000003416 00000 n 234. It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. 24-26: AAS 60 (1968), pp. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). 13). 112. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. In certain celebrations that are combined with Mass according to the norms of the liturgical books, the Introductory Rites are omitted or performed in a particular way. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. The concelebrants who are nearer the principal celebrant receive the sign of peace from him before the deacon does. If such priests are not present and there is a very large number of communicants, the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. It should, however, be large enough to allow the Eucharist to be celebrated properly and easily seen.[115]. In the Church, which is the Body of Christ, not all members have the same office. . Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In the vesting room or other suitable place, the concelebrants put on the sacred vestments they customarily wear when celebrating Mass individually. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. 125. 322. nos. Priest's Words are in blue color. 0000008127 00000 n 4, 8: AAS 62 (1970), pp. PDF Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish Fill us with you spirit as we praise and worship you and be with those who do not know you. 30. For his part the principal celebrant, along with the deacon, venerates the altar with a kiss in the usual way. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. endobj Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. 356. no. In accordance with the rubrics (cf. On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. Seats for concelebrants should also be prepared there. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. 0000005127 00000 n It is appropriate that the vestments to be worn by priests and deacons, as well as those garments to be worn by lay ministers, be blessed according to the rite described in the Roman Ritual[137] before they are put into liturgical use. 38, 40; Paul VI, Apostolic Constitution Missale Romanum. 335. At the end the people make the acclamation, Amen. 41. 44). It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. Pope Benedict XVI 1927-2022 tribute page and access to resources here. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. Order of Mass | USCCB xref "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. The verses are taken from the Lectionary or the Gradual. [11] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The dalmatic may, however, be omitted out of necessity or on account of a lesser degree of solemnity. 379. In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. 2139 0 obj <>stream These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. 6. 319. Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. 7. 110. Sacred Congregation for Divine Worship, Instruction Actio pastoralis, On Masses with special groups, 15 May 1969: AAS 61 (1969), pp. [129] Cf. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. [148] Cf. 0 Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. 390. Codex Iuris Canonici, can. The purification of the chalice is done with water alone or with wine and water, which is then drunk by whoever does the purification. [51] Cf. Any appearance of a throne, however, is to be avoided. 397. 28; Order of Crowning an Image of the Blessed Virgin Mary, editio typica, 1981, nos. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. The same applies for the other ministries. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. [95] It may, however, also be celebrated without singing and with only one minister. 339. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. Upon returning to the altar, the priest collects any fragments that may remain. 66-68: AAS 87 (1995), p. 313. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. 371. 838 3. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 198-207; Codex Iuris Canonici, cann. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. The Lord be with you. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. [10] Cf. In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. 241. 391. @1N$BP Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. 197. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. The faithful and the choir should have a place that facilitates their active participation.[114]. 0000001962 00000 n 0000007934 00000 n Although in the readings from Sacred Scripture Gods word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the homily, as part of the liturgical action.
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